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Al-Banna believed the Quran and Sunnah constitute a perfect way of life and social and political organization that God has set out for man.Islamic governments must be based on this system and eventually unified in a Caliphate.Groups were founded in Lebanon (1936), in Syria (1937), and Transjordan (1946).It also recruited members among the foreign students who lived in Cairo where its headquarters became a center and a meeting place for representatives from the whole Muslim world.According to scholar Olivier Roy, as of 1994 "an international agency" of the Brotherhood "assures the cooperation of the ensemble" of its national organizations.The agency's "composition is not well known, but the Egyptians maintain a dominant position".

Sharia law based on the Qur'an and the Sunnah were seen as laws passed down by God that should be applied to all parts of life, including the organization of the government and the handling of everyday problems.It downplayed doctrinal differences between schools (although takfiring Bahais and Ahmadi Muslims) emphasizing the political importance of worldwide unity of the Muslim Nation (umma).As Islamic Modernist beliefs were co-opted by secularist rulers and official `ulama, the Brotherhood has become traditionalist and conservative, "being the only available outlet for those whose religious and cultural sensibilities had been outraged by the impact of Westernization".Beyond that the Brotherhood sponsors national organizations in countries like Tunisia (Nahda), Morocco (Justice and Charity party), Algeria (Movement of Society for Peace).

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Outside the Arab world it also has influence, with a former President of Afghanistan Burhanuddin Rabbani having adopted MB ideas during his studies at Al-Azhar University, and many similarities between mujahideen groups in Afghanistan and Arab MBs.

The group spread to other Muslim countries but has its largest, or one of its largest, organizations in Egypt despite a succession of government crackdowns in 1948, The Brotherhood's English-language website describes its principles as including firstly the introduction of the Islamic Sharia as "the basis for controlling the affairs of state and society" and secondly, working to unify "Islamic countries and states, mainly among the Arab states, and liberate them from foreign imperialism".

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